The Latin American Mixtape

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Una herramienta para la gestión de riesgos en museos, May 2013. The author�s approach is grounded in anthropological fieldwork as well as historical and social analysis�.this [is] meticulous anthropological work." "Those seeking a sensitive examination of music's meaning need look no farther than Sergio Navarrete Pellicer's book...[His] analysis clarifies the conflicting interpretations in this literature and addresses persistent misconceptions and arguments regarding the provenance of the [marimba]...[T]he reader will be greatly aided by the useful appendices that detail orthography and catalog the cofradias, the musical ensembles, the repertories, and the occasions marked by marimba music." "Navarette Pellicer elucidates the inner workings and ritual manifestations of the Achi cosmovision and its accompanying musical components largely with an aim to underlining 'the ways that musicians and audiences appropriate cultural changes and construct a view about their cultural practices that corresponds with previous worldviews.' (212).

Pages: 59

Publisher: Latin American Mixtape (September 20, 2015)


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The government has facilitated production through tax incentives. "A religiosidade popular no cinema brasileiro." J), 37, 143 patties, 88 Pearson, Gene, 191 Pentecostal churches, 40, 45, 49, 50, 52 People's National Party (PNP), 25, 27, 28, 30, 31, 32, 33, 35, 132 n.7, 148; and democratic socialism, 32-34, 35 People's Political Party (PPP), 23 INDEX Riley, Joan, 131 ring games, 166 Rodney, George, 183 Roman Catholic Church, 40, 52, 58 Rousseau, Henri, 178 Roy, Lucinda, 126 Roy, Namba, 125, 181, 188 Royes, Heather, 128 Russell, Oswald, 152 Russell, Thomas, 74 Salkey, Andrew, 120, 121, 125 Salvation Army, 50 Savacou, 125, 127 Scott, Dennis, 122, 124, 169, 170-171 Scott, Michael, 113, 115 Seacole, Mary, 115 Seaga, Edward, 32, 34, 37, 141 Senior, Olive, 127, 128 Set Girls, 157, 159, 160 Seventh Day Adventists, 49, 50, 63 Shakespeare, Robbie, 150 Shakespeare, William, 165, 167, 171 Sharpe, Samuel, 14 Shaw, George Bernard, 167, 172 Shearer, Hugh, 27, 30, 31 Sherlock, Philip, 179 Simpson, Louis, 126 Sisters of Mercy, 140 Sistren Theater Collective, 130, 171, 172 Skatalites, 143, 145 slavery, 2, 8, 9, 15, 17, 19, 32, 40, 42, 43, 48, 50, 52, 55-56, 78, 80, 8 1 8 2, 8 7, 8 8, 8 9, 104, 115, 126, 159, 160, 161, 166, 176, 186, 189, 1 9 1 192; abolition of, 13-14, 6 1, 104, 105; introduction, 9; music of, 136138; rebellions, 10, 14, 104; slave society, 10-13 Slim and Sam, 139-140, 147 Small, Jean, 170 Small, Millie, 142 Perkins, Paul, 186 Perry, Lee, 146 Philip Sherlock Center for the Creative Arts (Creative Arts Centre), 170 Phillipo, James, 74 Pioneer Press, 120 Planter's Punch, 116, 118, 120 Pollard, Velma, 127, 128 Port Royal, 3 Pottinger, David, 179, 180 Powell, Patricia, 131 Prince, Nancy, 115 Public Opinion, 119, 120, 132 n.7 pukkumina (pocomania, poco), 45, 121, 159, 160-161 Quarrie, Donald, 99 Ra, Omari, 187 race, 17-20, 36-37, 98, 118, 145 radio, 107-108; programming, 110111, 140 Radio Jamaica Ltd. (RJR), 108-109 Ranglin, Ernest, 142, 152 Rastafari (Rastafarianism), 24, 41, 46, 47-49, 170; in art, 182, 185, 186; Dread Talk, 75, 82-84; 'ital' food, 90; in music, 142, 144, 145, 146, 148, 149 Redcam, Tom (Thomas Henry MacDermot), 114, 118, 132nn.3-4 reggae, 45, 71, 96, 112, 128-129, 135, 144-149, 151, 152, 164 Reid, Duke, 142, 151 Reid, Mayne, 115 Reid, Roy, 183, 186 Reid, Victor Stafford, 119-120, 121 religious broadcasting, 109-110 Revivalism, 40, 45, 46, 48, 49, 51, 142, 149, 150, 159, 160, 185; Great Revival (1860), 44-45, 160 Rhone, Trevor, 112, 126 Rhule, William, 186 INDEX Smith, Honor Ford, 130, 171 Smith, Malachi, 129 Smith, Mickey, 129 Smithsonian Institution, 187 sorrel, 91 Spain, 7-8, 9, 12, 42, 117, 175, 189, 194 n.2 Spanish (language), 66, 67 Spanish Town, 7, 16, 173 n.7, 189190, 192 spelling bee, 66 Spenser, Madge, 191 squatting, 194 Stanigar, Marguerite, 187 Stoddart, Roberta, 189 subscriber television (cable), 107, 110 sugar , cited: The History of Literature in the Caribbean series: A History of Literature in the Caribbean: Volume 2: English- and Dutch-speaking regions (Comparative History of Literatures in European Languages) The History of Literature in the.

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Reggaeton blends urban beats with Jamaican dancehall and Latin rhythms to create Spanish-language songs popular among the nation's teenagers and dance club regulars , cited: Ariel Dorfman: An Aesthetics of Hope Ariel Dorfman: An Aesthetics of Hope. Contrasts the conflicts between ancient traditions and the attraction of modern urban life when two young boys from the village plead with their parents to let them go to the city. 59 min. This final segment witnesses the return to the village in Yucatan, Mexico of two young boys who found city life lonely. The parents, who initially opposed their going to the city and who were already in debt, are confused and angry An Exploration of Cultural Healing in Derek Walcott's Omeros, a Hallmark of Modern Polyglossic Epic. download epub. State Department, recognizing the potential for civil unrest, worked with the Kenyan government, diplomats, and the UN to insure the stability of the political setting epub. The Caribbean: The Genesis of a Fragmented Nationalism. 2n ed. Consequences of Structural Adjustment: A Review of the Jamaica Experience. In Hilary Beckles and Verene Shepherd, eds., Caribbean Freedom: Economy and Society from Emancipation to the Present Gender and Identity Formation in Contemporary Mexican Literature (Garland Reference Library of the Humanities) With this independence, the collective will to create a common front so as to gain leverage internationally vis-à-vis the U. S., Europe, and other global powers has grown. At the same time, the countries of the region increasingly see the OAS as an historical anachronism, harkening back to a time when the U The Novels and Plays of read epub It developed its most distinctive form in New York in the early 1970s. Salsa (Spanish for "hot sauce") is a style of popular music that emerged from New York City's Hispanic community during the mid-1970s, developing from a blend of Afro-Cuban and Puerto Rican music with rock and jazz , e.g. The Learned Ones: Nahua Intellectuals in Postconquest Mexico (First Peoples: New Directions in Indigenous Studies) read pdf. Palo de Mayo is the name given to the dance so as the music genre that originated in the festival of the same name that is celebrated every May annually in Nicaragua. The mejoranera (an instrument similar to a guitar) is a popular instrument in Panama ref.: Afro-Cuban Short Stories by Lydia Cabrera, 1900-1991

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The pattern is reversed among Protestants and people who do not identify with any religion: While the Catholic Church has lost adherents through religious switching, both Protestant churches and the religiously unaffiliated population in the region have gained members Sur: A Study of the Argentine Literary Journal and its Role in the Development of a Culture, 1931-1970 (Cambridge Iberian and Latin American Studies) Read the report in Spanish: Nunca es tarde para volver a la escuela: Resultados de la encuesta del UIS sobre programas de educación de adultos y alfabetización en América Latina y el Caribe, There exist a great variety of Landscapes that are representative of the different regions of the world Signs of Borges read here Until the 1990s, family size averaged as high as six children. As the pressures of the postindustrial age have influenced Central America, average family size has been decreasing and is now about half that of the pre-1990s and is declining Island Bodies: Transgressive Sexualities in the Caribbean Imagination download here. Midiohouan, Thécla. “Des Antilles à l’Afrique: Myriam Warner-Vieyra.” Notre Librairie 74 (1984): 39-43. Comparative Poetics: An Intercultural Essay on Theories of Literature. Ngate, Jonathan. “Reading Warner-Vieyra’s Juletane.” Callaloo 9.4 (1986): 553-64 , e.g. Orphan Narratives: The read for free read for free. S. exercised much more direct influence in the region’s affairs. The idea of CELAC, it should be remembered, was first hatched in the wake of the U Frantz Fanons Black Skin, White Masks: New Interdisciplinary eassys (Texts in Culture MUP) read here. To be an Antillean is a becoming, a process, the synthesis of diverse components, and Antillean unity can be considered as a cultural construct which will reach its culmination or evolution when we, the Antilleans, understand it as such , e.g. Allies Across the Border: download epub Funds are limited and are not intended to fund the total cost of travel, and might vary year to year, but in the past have amounted to approximately 4-6 awards... D. from Southern Illinois University in 1977 and taught first at Hunter College in New York City and then at Dartmouth College. In 1981 she joined the faculty of the Department of Geography at the University of Tennessee, where she has been a full professor since 1993 ref.: São Paulo: Perspectives on the download here download here. Johnny Ventura closed the concert with a merengue that had become popular, because its refrain “los indios” had been adopted by those opposed to Balaguer’s regime. When the national guard would arrive to quell a protest, the words “los indios” would be shouted out and sung as a sign of resistance to the oppressive regime, and as a signal to disperse Light And Shadows: Selected Poems and Prose of Juan Ramon Jimenez read epub. Performing Afro-Cuba: Image, Voice, Spectacle in the Making of Race and History , cited: Reclaiming Difference: Caribbean Women Rewrite Postcolonialism (New World Studies) For example, many popular beliefs are based on West African and Congolese spirits, like Yemáya, and Kalunga. Dominican folk religion, also, bears obvious affinities to Haitian vodou and Cuban santería The Latin American Mixtape read here read here. One theory posits that Pentecostalism’s compatibility with indigenous religions enhanced its appeal among Latin Americans. By emphasizing personal contact with the divine through faith healing, speaking in tongues and prophesying, Pentecostalism attracts those who share an affinity with indigenous religions that traditionally incorporate beliefs and practices associated with direct communication with the “spirit world.” Another potential explanation highlights the practical reasons why Pentecostalism may have gained a following in the region , cited: Rich Man in His Castle, Poor Ones Take the Street: Integrating the 'Canonical' Text and Popular Culture